{"id":1636,"date":"2017-08-13T19:50:21","date_gmt":"2017-08-13T10:50:21","guid":{"rendered":"http:\/\/crossroads-church.jp\/?p=1636"},"modified":"2017-09-30T19:54:20","modified_gmt":"2017-09-30T10:54:20","slug":"2017-08-13","status":"publish","type":"post","link":"https:\/\/crossroads-church.jp\/?p=1636","title":{"rendered":"\u30ed\u30fc\u30de3:1-8 \u300e\u30ed\u30fc\u30de\uff18 \u4fe1\u4ef0\u306f\u5f79\u306b\u7acb\u3061\u307e\u3059\u304b\uff1f\u300f 2017\/08\/13 David Hawley"},"content":{"rendered":"<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"1140\" height=\"642\" src=\"https:\/\/www.youtube.com\/embed\/jXy0qGHid-g?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=ja&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><strong>\u30ed\u30fc\u30de\uff13\uff1a\uff11\uff5e\uff18<\/strong><br \/>\n<strong> 3:1 \u3067\u306f\u3001\u30e6\u30c0\u30e4\u4eba\u306e\u3059\u3050\u308c\u305f\u3068\u3053\u308d\u306f\u3001\u3044\u3063\u305f\u3044\u4f55\u3067\u3059\u304b\u3002\u5272\u793c\u306b\u3069\u3093\u306a\u76ca\u304c\u3042\u308b\u306e\u3067\u3059\u304b\u3002<\/strong><br \/>\n<strong> 3:2 \u305d\u308c\u306f\u3001\u3042\u3089\u3086\u308b\u70b9\u304b\u3089\u898b\u3066\u3001\u5927\u3044\u306b\u3042\u308a\u307e\u3059\u3002\u7b2c\u4e00\u306b\u3001\u5f7c\u3089\u306f\u795e\u306e\u3044\u308d\u3044\u308d\u306a\u304a\u3053\u3068\u3070\u3092\u3086\u3060\u306d\u3089\u308c\u3066\u3044\u307e\u3059\u3002<\/strong><br \/>\n<strong> 3:3 \u3067\u306f\u3001\u3044\u3063\u305f\u3044\u3069\u3046\u306a\u306e\u3067\u3059\u304b\u3002\u5f7c\u3089\u306e\u3046\u3061\u306b\u4e0d\u771f\u5b9f\u306a\u8005\u304c\u3042\u3063\u305f\u3089\u3001\u305d\u306e\u4e0d\u771f\u5b9f\u306b\u3088\u3063\u3066\u3001\u795e\u306e\u771f\u5b9f\u304c\u7121\u306b\u5e30\u3059\u308b\u3053\u3068\u306b\u306a\u308b\u3067\u3057\u3087\u3046\u304b\u3002<\/strong><br \/>\n<strong> 3:4 \u7d76\u5bfe\u306b\u305d\u3093\u306a\u3053\u3068\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u305f\u3068\u3044\u3001\u3059\u3079\u3066\u306e\u4eba\u3092\u507d\u308a\u8005\u3068\u3057\u3066\u3082\u3001\u795e\u306f\u771f\u5b9f\u306a\u65b9\u3067\u3042\u308b\u3068\u3059\u3079\u304d\u3067\u3059\u3002\u305d\u308c\u306f\u3001\u300c\u3042\u306a\u305f\u304c\u3001\u305d\u306e\u307f\u3053\u3068\u3070\u306b\u3088\u3063\u3066\u6b63\u3057\u3044\u3068\u3055\u308c\u3001\u3055\u3070\u304b\u308c\u308b\u3068\u304d\u306b\u306f\u52dd\u5229\u3092\u5f97\u3089\u308c\u308b\u305f\u3081\u3002\u300d\u3068\u66f8\u3044\u3066\u3042\u308b\u3068\u304a\u308a\u3067\u3059\u3002<\/strong><br \/>\n<strong> 3:5 \u3057\u304b\u3057\u3001\u3082\u3057\u79c1\u305f\u3061\u306e\u4e0d\u7fa9\u304c\u795e\u306e\u7fa9\u3092\u660e\u3089\u304b\u306b\u3059\u308b\u3068\u3057\u305f\u3089\u3001\u3069\u3046\u306a\u308b\u3067\u3057\u3087\u3046\u304b\u3002\u4eba\u9593\u7684\u306a\u8a00\u3044\u65b9\u3092\u3057\u307e\u3059\u304c\u3001\u6012\u308a\u3092\u4e0b\u3059\u795e\u306f\u4e0d\u6b63\u306a\u306e\u3067\u3057\u3087\u3046\u304b\u3002<\/strong><br \/>\n<strong> 3:6 \u7d76\u5bfe\u306b\u305d\u3093\u306a\u3053\u3068\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u3082\u3057\u305d\u3046\u3060\u3068\u3057\u305f\u3089\u3001\u795e\u306f\u3044\u3063\u305f\u3044\u3069\u306e\u3088\u3046\u306b\u4e16\u3092\u3055\u3070\u304b\u308c\u308b\u306e\u3067\u3057\u3087\u3046\u3002<\/strong><br \/>\n<strong> 3:7 \u3067\u3082\u3001\u79c1\u306e\u507d\u308a\u306b\u3088\u3063\u3066\u3001\u795e\u306e\u771f\u7406\u304c\u307e\u3059\u307e\u3059\u660e\u3089\u304b\u306b\u3055\u308c\u3066\u795e\u306e\u6804\u5149\u3068\u306a\u308b\u306e\u3067\u3042\u308c\u3070\u3001\u306a\u305c\u79c1\u304c\u306a\u304a\u7f6a\u4eba\u3068\u3057\u3066\u3055\u3070\u304b\u308c\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002<\/strong><br \/>\n<strong> 3:8 \u300c\u5584\u3092\u73fe\u3059\u305f\u3081\u306b\u3001\u60aa\u3092\u3057\u3088\u3046\u3067\u306f\u306a\u3044\u304b\u300d\u3068\u8a00\u3063\u3066\u306f\u3044\u3051\u306a\u3044\u306e\u3067\u3057\u3087\u3046\u304b\u2500\u2500\u79c1\u305f\u3061\u306f\u3053\u306e\u70b9\u3067\u305d\u3057\u3089\u308c\u308b\u306e\u3067\u3059\u3002\u3042\u308b\u4eba\u305f\u3061\u306f\u3001\u305d\u308c\u304c\u79c1\u305f\u3061\u306e\u3053\u3068\u3070\u3060\u3068\u8a00\u3063\u3066\u3044\u307e\u3059\u304c\u3002\u2500\u2500\u3082\u3061\u308d\u3093\u3053\u306e\u3088\u3046\u306b\u8ad6\u3058\u308b\u8005\u3069\u3082\u306f\u5f53\u7136\u7f6a\u306b\u5b9a\u3081\u3089\u308c\u308b\u306e\u3067\u3059\u3002<\/strong><\/p>\n<p>1. Introduction<br \/>\nWe are studying the Letter to the Romans, written by the apostle Paul to the church at Rome,<br \/>\nwhich was composed of Jews and Gentiles. The gospel is Paul\u2019s theme in this letter, and the first<br \/>\nhalf of the letter is a presentation of the gospel starting from the basics.<br \/>\nTo this point, Paul has argued that:<br \/>\ni. People have rejected God\u2192thinking is corrupted\u2192worship idols\u2192immorality<br \/>\n\u25cf Because people reject God, their thinking and feelings become distorted.<br \/>\n\u25cf As a result, we take created things and treat them as absolute, serving them<br \/>\nas if they were God.<br \/>\n\u25cf This leads into deep immorality in both personal and social spheres.<br \/>\nNow Paul turns to the Gentiles.<br \/>\nii. Everyone is guilty before God because of their actions<br \/>\n\u25cf We all have some knowledge of what we should and should not do.<br \/>\n\u25cf We show this by judging. We judge others, and our conscience judges us.<br \/>\n\u25cf Measured against the standard of what we know, God\u2019s will judge us on<br \/>\nwhat we do.<br \/>\n\u25cf So God is fair and impartial.<br \/>\nThen in last week\u2019s passage, Paul turns to the Jews.<br \/>\niii. Jews are guilty because they don\u2019t obey God\u2019s Law<br \/>\n\u25cf We saw that the Jews were chosen by God, and given God\u2019s law. They took<br \/>\nthese gifts as proofs they were superior to non-Jews<br \/>\n\u25cf However, Jews don\u2019t obey the Law they were given. Even non-Jews notice<br \/>\nthis, and blaspheme God because of it.<br \/>\n\u25cf Therefore the Jews being \u2018chosen\u2019 has no value.<br \/>\n\u25cf The knowledge of the Law or being part of the chosen people is not the<br \/>\nimportant issue. God is looking at the heart. It is obedience from the heart<br \/>\nand inward dedication to God that marks real Jewishness.<br \/>\nSo that summarizes the argument of chapters 1-2.<br \/>\nToday, we will look at chapter 3, as Paul continues to address the Jews. He will give us three<br \/>\npossible objections to last week\u2019s argument and answer those objections.<br \/>\n1. If obedience is what really matters, what use is it to be God\u2019s chosen people?<br \/>\n2. Since Jews disobey God\u2019s covenant and law, isn\u2019t the Law irrelevant?<br \/>\n3. If God brings good out of evil, why shouldn\u2019t I just do what I want?<br \/>\nSimilar objections are still around today. You can see what you think as we go through these<br \/>\nobjections together.<br \/>\n2. #1 If obedience is what matters, what use is it to be God\u2019s people?<br \/>\n3:1 What advantage, then, is there in being a Jew, or what value is there in circumcision?<br \/>\nLast week\u2019s passage showed us that the Jews are also under judgement, because of their<br \/>\nbreaking of the Law. According to Paul, the essence of Jewishness is obedience and dedication<br \/>\nfrom the heart. To fulfill the requirements of the Law is as good as being Jewish.<br \/>\nSo here is the first objection : If the standard is obedience to what the Law requires, and non-Jews<br \/>\ncan know instinctively what the Law is aiming at, what advantage is it to have been been set apart<br \/>\nas God\u2019s chosen people?<br \/>\nIn other words, what good is Jewishness? Is being a member of God\u2019s chosen people actually<br \/>\nuseless?<br \/>\nOn similar lines, a modern skeptic might say: You are right. You don\u2019t need to have a holy book to<br \/>\nknow right from wrong. You don\u2019t need to believe in God to be a good person. So why should I<br \/>\nworry about God, and religious teaching, etc.?<br \/>\nPaul\u2019s answers is v2:<br \/>\n2 Much in every way! First of all, the Jews have been entrusted with the very words of God.<br \/>\nThis phrase \u2018First of all\u2019 is also used in 1:8: It doesn\u2019t mean the first of a list of items, it simply<br \/>\nmeans \u2018primarily\u2019 or \u2018mainly\u2019.<br \/>\nPaul\u2019s answer is to the objection is No. To be in relationship to God like the Jews has a big<br \/>\nadvantage: chiefly, that they have been entrusted with the words of God. And they have recorded<br \/>\nthese, and passed it on to the whole world, as the Bible.<br \/>\nThis a big advantage because the Gentiles did not have these revelations from God.<br \/>\nNow, chapter 1 tell us that people in general know God is creator, of immense power, and divine,<br \/>\nthat is, above the world. We look at the sun by day, and the stars in the night sky. We look at the<br \/>\ntomato plant on our balcony and marvel at how it grows and turns air and light into food. We<br \/>\ncontemplate our hands at work, and wonder at the gift of our bodies and minds.<br \/>\nPeople also have a sense of what is right and wrong. But it is different than what the Jews know.<br \/>\nWhen Paul speaks to the Gentiles, he doesn\u2019t give specific examples of sins, but when speaking to<br \/>\nJews he gives examples from the Ten Commandments.<br \/>\nAgain, from chapter 1, we know that our minds and hearts have become confused because we are<br \/>\nalienated from God. As a result, people have many different ideas about right and wrong; they<br \/>\ndon\u2019t agree with one another, and often they don\u2019t agree with God\u2019s Law either. For example,<br \/>\nsexuality and sexual ethics.<br \/>\nSo there is a huge difference between Gentile and Jew in terms of knowledge. But what is this<br \/>\ndifference, and does it really matter? Let\u2019s quickly list some points:<br \/>\n1. There is a God, who created everything. He is not an impersonal force, but a personal<br \/>\nbeing.<br \/>\n2. God is holy and good, and he hates evil and will judge it.<br \/>\n3. God created mankind for a purpose, to be in relationship to Him, and to manage the world.<br \/>\nBut we turned away from Him and our actions became evil.<br \/>\n4. God has made covenants with mankind so we know how we are meant to live, and what<br \/>\nwe can expect from Him in return.<br \/>\nSo Paul\u2019s answer to the modern skeptic could be something like: God\u2019s Word gives us answers to<br \/>\nimportant questions we couldn\u2019t know otherwise. Our observations of a fallen world cursed with sin<br \/>\nand the reasoning of our confused minds are insufficient and often misleading.<br \/>\nBroadly, knowing God\u2019s word tells us about who God is, who we are, why we are here, and how to<br \/>\nfind deep and lasting satisfaction in life. Because of the way God has made us, we are all looking<br \/>\nfor answers to these questions.<br \/>\nBut what Paul is focusing on here is God\u2019s revelation to his chosen people of how he wants them<br \/>\nto live, which he has revealed in the Law.<br \/>\n3. #2 Since Jews disobey God\u2019s covenant and law, isn\u2019t the Law irrelevant?<br \/>\nv3 What if some were unfaithful? Will their unfaithfulness nullify God\u2019s faithfulness ?<br \/>\nIt is well known that the Jews were not faithful to their covenant. The OT is a history of the failure<br \/>\nof the Jews to keep the Law. And in the NT, we see Jesus giving God\u2019s evaluation of the Jews:<br \/>\ninstead of serving God, they want a God to serve them; they don\u2019t want to fulfill the role he gave<br \/>\nthem, to be a blessing and a light to the whole of humankind. Instead their privileged state as the<br \/>\nchosen people is turned inward into pride and contempt of others.<br \/>\nSo, here is the second objection : what about the covenant? Doesn\u2019t Jewish unfaithful<br \/>\ndisobedience destroy the covenant relationship the Jews have with God?<br \/>\nAgain, we turn to our modern skeptic who might say: Aren\u2019t religious people hypocrites, having<br \/>\nhigh standards but not actually doing them? Isn\u2019t religion is useless at best and toxic at worst?<br \/>\nPaul answers this by focusing back on God.<br \/>\n4 Not at all! Let God be true, and every human being a liar. As it is written:<br \/>\n\u201cSo that you may be proved right when you speak, and prevail when you judge.\u201d<br \/>\nThe second half of v4 is a quote from Psalm 51:4, where David is confessing his sin of adultery<br \/>\nwith Bathsheba and the conspiracy to have her husband killed. David is saying, \u2018God, I have<br \/>\nbroken your Law, I am in the wrong. You are right, and have every right to condemn me. You are<br \/>\ntrue, and I am false.\u2019<br \/>\nSo Paul\u2019s answer is this: God is true, which is to say he is good and pure, consistent and reliable.<br \/>\nPeople are not, we are false, and not just some of us, but all of us.<br \/>\nRegardless of what people do, God will fulfill his covenant promises, whether it is to bless the<br \/>\nobedient, punish the faithless, or to forgive. God is completely trustworthy, and his judgements are<br \/>\njust.<br \/>\nSo even if religious people are all hypocrites, it does not invalidate what God says and promises to<br \/>\ndo.<br \/>\n4. #3 If God is glorified through my wickedness, my wickedness is unimportant<br \/>\nThis third and final objection comes in two related pieces.<br \/>\n5 But if our unrighteousness brings out God\u2019s righteousness more clearly, what shall we<br \/>\nsay? That God is unjust in bringing his wrath on us? (I am using a human argument.)<br \/>\nIn other words, if sin shows God\u2019s righteousness more clearly, removing sin would make God\u2019s<br \/>\nrighteousness less clear. And making God\u2019s righteous less clear is a bad thing.<br \/>\nSo the third objection starts off like this: if our moral failures just point out how good God is, then<br \/>\nsince we are showing so clearly that God is good &#8211; which is a positive thing &#8211; then, why are we<br \/>\npunished for our failures when the net end result is positive?<br \/>\nThis is a utilitarian argument: the ends justify the means. In other words, if the net effect is positive,<br \/>\nthen any evil which contributed to the net effect is justified. Paul shows his distaste for this logic by<br \/>\ncalling it a \u2018human argument\u2019<br \/>\n6 Certainly not! If that were so, how could God judge the world?<br \/>\nSo Paul says in response: if this kind of logic excuses our sin because the final result is positive,<br \/>\nhow will God be able to judge sin when it has contributed to a good result? In other words, how<br \/>\ncould God judge the world to remove sin, if it has the negative effect of making God\u2019s holiness less<br \/>\nevident?<br \/>\nCertainly not! Paul is having none of this nonsense. God will remove evil and establish<br \/>\nrighteousness when he comes to judge the world with justice, repaying actions as they deserve as<br \/>\nwe have seen in chapter 2.<br \/>\nNow let\u2019s look at the second half of this objection.<br \/>\n7 Someone might argue, \u201cIf my falsehood enhances God\u2019s truthfulness and so increases<br \/>\nhis glory, why am I still condemned as a sinner?\u201d 8 Why not say\u2014as some slanderously<br \/>\nclaim that we say\u2014\u201cLet us do evil that good may result\u201d? Their condemnation is just!<br \/>\nVerse 8 says \u2018.. as some slanderously claim that we say \u2026\u2019. From this we see that critics are<br \/>\nobjecting to the gospel message preached by Paul and others, and Paul is including that criticism<br \/>\nhere.<br \/>\nSo this is saying : if my falseness shows how wonderfully true God is, and in addition we are<br \/>\nforgiven freely by grace, then why don\u2019t we sin as much as possible? God is glorified, and there is<br \/>\nno impact on me.<br \/>\nBut again, this is just complete nonsense. The logic is so corrupt, and the suggestion is so<br \/>\nimmoral, that Paul bursts out in condemnation of it.<br \/>\nBut the objection is more often stated this way : God is not hurt by my sin because the greatness of<br \/>\nhis forgiveness brings him glory. His forgiveness also takes my condemnation away.<br \/>\nConsequently, I can do whatever I want. Or, put another way: it doesn\u2019t matter what I do; grace<br \/>\ncovers all.<br \/>\nPaul strongly disagrees, and he will come back to this objection in chapter 6, after he has laid the<br \/>\nfoundation of how the gospel actually works.<br \/>\nBut it is enough to say here two things:<br \/>\n1. God is not interested in looking good by making us look bad; he wants to heal and restore<br \/>\nus<br \/>\n2. the motivation for a Christian for avoiding evil and doing good has nothing to do with the<br \/>\nfear of condemnation and punishment.<br \/>\n5. Application \/ Conclusion<br \/>\nSo we\u2019ve done with the detailed argument for now. Let\u2019s step back and see what has been<br \/>\nhappening here.<br \/>\nPaul said to the Jews: \u201cyou religious people, you are not okay.\u201d And the religious people come<br \/>\nback and say basically this: \u201cIt\u2019s God\u2019s fault.\u201d<br \/>\n\u201cGod hasn\u2019t given us what we need. God hasn\u2019t delivered on his promises. So why does he<br \/>\ncondemn us? It\u2019s unfair! God is only concerned with with his own glory, and doesn\u2019t care about us.<br \/>\nSo I\u2019m just going to give up and do what I want.\u201d<br \/>\nTo which Paul says firmly: No, God is not the problem. You are the problem.<br \/>\nWe all have a tendency to blame someone else for our problems, don\u2019t we? No matter how<br \/>\nridiculous the logic, we find some way of shifting the blame to other people and to God.<br \/>\nWe do not need less of God, we need more.<br \/>\nPaul is trying to help us see through our excuses. If we can\u2019t see and accept our failure, how will<br \/>\nwe come to God for help?<br \/>\nLet\u2019s think. Where is God\u2019s glory? Where is the fairness of God? Where is his answer for our guilt?<br \/>\nWhere is the fulfillment of his promises? Where is his provision for our need?<br \/>\nIt\u2019s Jesus, isn\u2019t it? The Son of God whose glory was to lay down his glory so he could come to<br \/>\nrescue us. Jesus, who opens his arms to all the world without partiality. Jesus who died to take on<br \/>\nour condemnation so we could receive his reward. Jesus, who is the promised son of Eve who will<br \/>\nbreak the devil\u2019s power, the seed of Abraham who brings blessing to the world. Jesus who is<br \/>\nGod\u2019s provision for us, everything we need.<br \/>\nJesus who is the faithfulness of God, sent to bring us back to God. Jesus, the Word of God,<br \/>\nlighting the whole world and making us God\u2019s children. Jesus, the Truth of God, who sets us free.<br \/>\nJesus, the Righteousness of God, which we do not earn but is given as a gift.<br \/>\nDear brothers and sisters, when we fail, and when we are discouraged, let us look at Jesus, the<br \/>\nfaithfulness and truth of God.<br \/>\nLet us pray.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u30ed\u30fc\u30de\uff13\uff1a\uff11\uff5e\uff18 3:1 \u3067\u306f\u3001\u30e6\u30c0\u30e4\u4eba\u306e\u3059\u3050\u308c\u305f\u3068\u3053\u308d\u306f\u3001\u3044\u3063\u305f\u3044\u4f55\u3067\u3059\u304b\u3002\u5272\u793c\u306b\u3069\u3093\u306a\u76ca\u304c\u3042\u308b\u306e\u3067\u3059\u304b\u3002 3:2 \u305d\u308c\u306f\u3001\u3042\u3089\u3086\u308b\u70b9\u304b\u3089\u898b\u3066\u3001\u5927\u3044\u306b\u3042\u308a\u307e\u3059\u3002\u7b2c\u4e00\u306b\u3001\u5f7c\u3089\u306f\u795e\u306e\u3044\u308d\u3044\u308d\u306a\u304a\u3053\u3068\u3070\u3092\u3086\u3060\u306d\u3089\u308c\u3066\u3044\u307e\u3059\u3002 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