{"id":3215,"date":"2017-12-03T09:54:44","date_gmt":"2017-12-03T00:54:44","guid":{"rendered":"http:\/\/crossroads-church.jp\/?p=3215"},"modified":"2017-12-16T10:03:06","modified_gmt":"2017-12-16T01:03:06","slug":"2017-12-03","status":"publish","type":"post","link":"https:\/\/crossroads-church.jp\/?p=3215","title":{"rendered":"\u30ed\u30fc\u30de8:17-25 \u300e\u30ed\u30fc\u30de\uff12\uff13 \u9053\u306e\u884c\u304d\u5148\u300f 2017\/12\/3 David Hawley"},"content":{"rendered":"

Passage Romans 8:17-25.
\nSupporting passages Eph 1:18-32
\n2 Co 5:18-19
\n1 John 3:1-3<\/p>\n

Context 6-7:6 released from slavery to law and sin
\n7:7-13 law elicits our rebellion and sin<\/p>\n

7:14-25 dual natures
\n8:1-2 no condemnation for those in Jesus
\n8:2-11 Law working through the flesh could not produce
\nrighteousness\/life, but the Spirit can.
\n8:12-17 therefore, an obligation to live by the Spirit. We are God\u2019s
\nchildren; we will share Jesus\u2019 inheritance if we share his suffering.
\n8:17-25 waiting for the full realization of our salvation
\n8:16-39 God is for us and helps us in our waiting. We are secure.
\nMajor points of the passage The glory to come, when we are revealed as God\u2019s children and
\nthe Creation of our glorious state is birthed
\nWaiting in patience
\nMessage theme\/Message points Recap: Freedom to follow, desire and power to follow.
\nTheme: Where this is leading
\n1. As God\u2019s children, we share with Jesus the inheritance of the
\nkingdom, Jesus mission and the associated suffering.
\n2. The suffering of the world is from God, is temporary, and is
\nbecause of us. Since we were to rule and care for the world,
\nthe world\u2019s fate is tied to us, its restoration to our restoration.
\na. This is the end goal of our faith – restoration of
\nourselves, the world, and our role in it.
\n3. We are in the Now and Not Yet time of childbirth. We can taste
\nthe future, but we must go through the pain, with hope.
\n4. So let us live as kingdom builders, in anticipation.
\nApplication Live in the light of the future
\nMessage Title Where the road leads<\/p>\n

[Rom 8:17-25 NIV] 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer
\nwith him, that we may be also glorified together. 18 I consider that our present sufferings are not worth
\ncomparing with the glory that will be revealed in us.
\n19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was
\nsubjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the
\ncreation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children
\nof God.
\n22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
\n23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our
\nadoption to sonship, the redemption of our bodies.
\n24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?
\n25 But if we hope for what we do not yet have, we wait for it patiently.<\/p><\/blockquote>\n

Introduction<\/p>\n

\u25cf We are in the book of Romans in ch8.
\nIn this chapter Paul is explaining the gospel and how to live by it.
\n\u25cf In the last two messages I gave, I\u2019ve been using the metaphor of roads to make it easier to remember
\nwhat we are learning.
\n\u25cb Fundamentally, there are two roads ahead of us.
\n\u25cb Message 1: \u2018Which Road \u2019
\n\u25a0 In Romans 6, we saw there are two roads, a road where sin is the master which leads to
\ndeath, and the road where God is master, leading to life. We have been freed from
\nslavery to sin so that we can choose to walk the road where God is master.
\n\u25cb Message 2 \u2018What kind of road \u2019 2 weeks ago:
\n\u25a0 Again two roads. The road where we are led by our flesh or the road where we are led
\nby the Spirit.
\n\u25a0 The road where we follow our own natural fleshly desires is a road of breakdown and
\ndeath, because as humans we are weak. The road led by the Spirit is a road of life and
\npeace, because the Spirit is able to make us follow God.
\n\u25cb Today\u2019s message: \u2018 Where does the road lead ?\u2019
\n\u25a0 If we take the road to obey God, and we are led by the Spirit, where does that road take
\nus?
\n\u25cf Now last week in Kentaro\u2019s message, we learned that when we believe in Jesus we are given the right
\nto become God\u2019s children, and that is something we should experience to the fullest.
\n\u25cf So I would like to start there today, with what it means to be God\u2019s children.
\nPoint 1: Sharing Christ\u2019s glory and suffering
\n\u25cf V17a Inheritors with Christ<\/p>\n

\u25cb Paul has told us before that we are identified with Jesus Christ in his death, and his resurrection
\nto new life. That is what baptism symbolizes.
\n\u25cb Here it talks about another connection with Christ. Paul says we are co-heirs with Christ. We will share in the inheritance that God gives to Jesus.
\n\u25cb So what does Jesus Christ inherit? He inherits the kingdom.
\n\u25cb Remember, Jesus is his name, and Christ is his title.
\nChrist means \u2018anointed\u2019. Anointing is what you do to coronate kings.
\nJesus is the Christ, meaning he is the Messiah, the King that God has chosen to rule over
\neverything.
\n\u25cb Let\u2019s read what Paul says in the book of Ephesians:<\/p>\n

[Eph 1:18-23 NIV] I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,
\n19 and his incomparably great power for us who believe. That power is the same as the mighty strength
\n20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms,
\n21 far above all rule and authority,
\npower and dominion, and every name that is invoked, not only in the present age but also in the one to come.
\n22 And God placed all things under his feet and appointed him to be head over everything for the church,
\n23 which is his body, the fullness of him who fills
\neverything in every way.<\/p><\/blockquote>\n

\u25cb So Christ is seated at God the Father\u2019s right hand, meaning he has the most important place.
\nGod the Father made him head over all things.
\n\u25cb And God gave Christ to the church.
\n\u25cb Remember we said last time that Christ has authority, and he is given to us,
\n\u25a0 so that we have everything we need to be his people
\n\u25cb So we are heirs with Christ over everything that God gives him, and God gives him everything.
\n\u25cf V17b Sharing in his suffering
\n\u25cb But the second half of the verse talks about sharing in Christ\u2019s suffering.
\nTo be God\u2019s child is not just about being good people, or being in relationship to God, it\u2019s also
\nabout sharing in Christ\u2019s suffering.
\n\u25cb What suffering are we talking about? There are various kinds of suffering, e.g.
\n\u25a0 Paul talked about the internal suffering of being torn between two selves (7:14-25), the
\nnew self we want to be, and our old self .
\n\u25a0 There is suffering because of this broken world. Sickness, death. Earthquakes, floods.
\nStrife and wars, loneliness.
\n\u25a0 And there is suffering from serving and following God.
\n\u25cf Suffering for the sake of others, like Paul talks about being worried about
\npeople\u2019s faith
\n\u25cf Suffering from people who reject, oppose, and persecute believers
\n\u25a0 This is the suffering that Christ endured, suffering for the building of the kingdom.
\n\u25a0 And we are told we must endure suffering in order to share the glory.
\n\u25cf So the point of being God\u2019s children is not just the relationship with God, it includes
\n\u25cb inheriting the kingdom. Just like in the Sermon on the Mount.
\n\u25cb Sharing in the work of Christ.
\n\u25a0 What was the work of Christ?
\n\u25a0 Well he healed the sick, cast out demons, raised the dead. And this was all part of
\ntelling us that the kingdom of God was coming.
\n\u25a0 Paul looks at it in a little different way:
\n[2Co 5:18-19 NIV] 18 All this is from God, who reconciled us to himself through
\nChrist and gave us the ministry of reconciliation:
\n\u25a0 19 that God was reconciling the world to himself in Christ, not counting people’s
\nsins against them. And he has committed to us the message of reconciliation.
\n\u25a0 So the work of Christ was to re-establish peace between God and his creation.
\n\u25a0 And we, as God\u2019s children, are given the responsibility to share in that work.
\n\u25cb That is the road the Holy Spirit will lead us on, to grow the kingdom, to bring reconciliation.
\n\u25cb And as v17b says, there is suffering in that process, we will share that but also the glory.
\nPoint 2: Where does this road lead?
\n\u25cf v18 This glory that will be revealed in us is said to be so much bigger than the suffering.
\n\u25cb There is something that will make up for all the sorrows and suffering of life, the suffering that
\nmay come from building God\u2019s kingdom.
\nQ: What do you think that is?
\n\u25cf Many people are looking forward to going to heaven, to be with the LORD.
\n\u25cb Heaven is a spiritual place, where God lives, and we will go there to be with him.
\n\u25cb But there is something beyond heaven.
\n\u25cb Remember that we learned that we will receive a new body, like Jesus\u2019 new body.
\nThat body will be glorious.
\n\u25cb And there is more.
\n\u25cf v19 Creation is eagerly waiting for what will happen to us, for when we are revealed as we were meant
\nto be.
\n\u25cb Paul was talking about our glory, and now he talks about creation.
\n\u25cb Well, since we will have a body, our final destination cannot be heaven, a spiritual realm.
\n\u25cb Our final destination is this created world, but renewed.
\nGod is not going to throw away creation, he is going to renew it.
\n\u25cb Something will happen to the created world when \u2018God\u2019s children will be revealed\u2019.
\n\u25a0 So what is it, what will happen?
\n\u25a0 Let\u2019s first look at what is wrong with the world now.
\n\u25cf Q: What went wrong at the Fall, when Adam and Eve sinned?
\n\u25cb Loss of relationship with God , certainly.
\n\u25cb Loss of relationship with people , clearly.
\n\u25cb Nature is messed up , yes. Earthquakes, floods, disease and death.
\n\u25cb But what else?
\n\u25a0 We don\u2019t live as we should. But that doesn\u2019t mean simply that we do wrong.
\n\u25a0 It means we don\u2019t do our job properly.
\n\u25cf When we were created we were given a role.
\n\u25cf Our job, our role was to be God\u2019s vice regent on the earth. We were supposed to
\nrule the earth, take care of it, develop it.
\n\u25cf We don\u2019t do that very well any more. We have become exploitative, uncaring,
\nreckless, dangerous.
\n\u25cf And the creation does not obey us.
\n\u25a0 So our relationship with creation is also broken.
\n\u25cb So the creation is waiting for us to be revealed as we were meant to be: God\u2019s image-bearers,
\ntaking care of the world.
\n\u25cf V20 God cursed the world, in hope.
\n\u25cb The effects of the curse:
\n\u25a0 We plant seed and reap thorns – our work becomes burdensome.
\n\u25a0 Relationships are characterized by power hierarchy (\u4e0a\u4e0b) and abuse.
\n\u25a0 The world is based on conflict and death.
\n\u25cb (Problem of Evil): People say \u201cif God is good and powerful, why is there evil?\u201d
\n\u25a0 Some say this proves God is not good.
\n\u25a0 Some say this proves God is not able to make the world good. That he is not competent.
\n\u25cb But God willed this situation with a purpose, and in hope.
\n\u25a0 First of all, Paul tells us that the current situation isn\u2019t by accident. God willed it.
\n\u25a0 It doesn\u2019t say why God cursed the world, but we know it was because of us.
\n\u25cf There is a connection between our sinfulness and the state of the world.
\n\u25a0 We don\u2019t know how it works.
\n\u25cf It\u2019s probably not a direct connection, because it says it was not Nature that
\nresponded, but God who willed the response.
\n\u25a0 We don\u2019t know why God cursed the world, but we can imagine if we had eternal life and
\nhad unrestricted power over the world.
\n\u25cf The world would be full of conflict
\n\u25cf And we would never repent
\n\u25a0 Secondly, Paul tell us that God cursed the world \u2018in hope\u2019.
\n\u25cf This current state is not God\u2019s final intention
\n\u25cf It is only a necessary step along the way
\n\u25a0 So God is not bad, and he is not powerless. He has a plan.
\n\u25cf V21 The curse is not the end
\n\u25cb This situation will not last forever. One day it will be over.
\n\u25a0 God cursed the world because he was looking to a future day.
\n\u25a0 On that day, the creation will be liberated. God\u2019s plan is to undo the curse upon creation.
\n\u25cb Creation\u2019s restoration is linked to our restoration, its freedom to our freedom.
\n\u25a0 In that future day, the world will be restored, because we have been restored.
\n\u25cf That connection is still there between us and the creation.
\n\u25cf Because we are given the world to rule, and so our fate is the fate of the world.
\nAnd God does not take back what he has given.
\n\u25cb On that day, the effects of Adam\u2019s sin will be completely undone.
\n\u25cb Our full capacity to rule and care for the world will be restored
\n\u25cf This is going to be glorious!
\nPoint 3: Now – Not Yet
\n\u25cf V22 The creation groans. Things are not as they should be with the world.
\n\u25cb But these are not meaningless cries of pain. These are the groans of childbirth.
\n\u25a0 Childbirth is painful (I am told).
\n\u25a0 But the outcome is known, and comes at the appropriate time.
\n\u25a0 The outcome is something new, something wonderful, miraculous.
\n\u25a0 What is coming is the renewed creation
\n\u25cb Meanwhile there is suffering.
\n\u25cf V23 We too groan. Things are not as they should be with us.
\n\u25cb We have the firstfruits of the spirit, as a taste and a promise:
\n\u25a0 We experience fellowship with God
\n\u25a0 We experience the love and acceptance we have as his children
\n\u25a0 We experience his leading and his power.
\n\u25a0 So we know that restoration has started.
\n\u25cb But there is still suffering of all kinds.
\nSuffering is the gap between what we hope for and what we have.
\n\u25cb There is a \u2018now\u2019 but \u2018not yet\u2019 aspect to our salvation.
\n\u25a0 There is more to come. Now we see in part.
\n\u25a0 We wait for the redemption of our bodies, which signals our coming into our inheritance
\nas sons of God<\/p>\n

\u25cb [1John 3:1-3 NIV] 1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us
\nis that it did not know him. 2 Dear friends, now we are children of God, and what we will
\nbe has not yet been made known. But we know that when Christ appears, we shall be
\nlike him, for we shall see him as he is. 3 All who have this hope in him purify themselves,
\njust as he is pure.<\/p><\/blockquote>\n

\u25cb So we know
\n\u25a0 God loves us
\n\u25a0 We will suffer rejection from the world
\n\u25a0 But God will make us into something glorious
\n\u25a0 And so we walk the road of submission to God
\n\u25cf V24-25 Hope
\n\u25cb This hoped for future is the goal of our salvation.
\n\u25cb Our salvation is not simply the forgiveness of sin, and fellowship with God
\n\u25cb Our salvation is:
\n\u25a0 Our living with God forever
\n\u25a0 As his people, a nation of priests and kings
\n\u25a0 In the world as God intended it
\n\u25a0 With us fulfilling the role God intended for us
\n\u25cb No we don\u2019t see it yet.
\n\u25a0 That\u2019s why it is called hope.
\n\u25a0 But since we hope, we wait patiently.
\nConclusion:
\n\u25cf So we have seen the end of the road, the hope that is ahead of us.
\n\u25cb We will be renewed, in glorious new eternal bodies
\n\u25cb A renewed creation
\n\u25cb A renewed role to care for and develop the world
\n\u25cf What does this road mean for us now ?
\n\u25cb The Christian life is not just about our avoiding doing wrong.
\n\u25cb The Christian life is not just about our relationship with God.
\n\u25cb As God\u2019s children, we are called to share in Christ\u2019s kingdom building, the reconciliation of the
\nworld to God
\n\u25cb God\u2019s plan is to restore the world, and our glorious role in it.
\n\u25a0 That role has never been taken away.
\n\u25a0 I think this should affect how we think about the creation, and how we do our work.
\n\u25cb .Take courage! Aim high!
\n\u25cf How can we do such a big task?
\n\u25cb Jesus has the authority to give us the task, and to equip us
\n\u25cb Jesus gave each one of us abilities and gifts, and he gave us to the church
\n\u25a0 Just as God gave Jesus to the church
\n\u25cb Jesus gave us the Holy Spirit to teach us, to lead us, to motivate us, and to empower us
\n\u25cb Jesus placed us in the church, his body,
\n\u25a0 To remember who is LORD
\n\u25a0 To feed our hearts and minds
\n\u25a0 To remember God\u2019s purposes
\n\u25a0 To learn how to serve
\n\u25a0 To grow together
\nThe kingdom of Jesus, the Christ, is among us.
\nAnd we pray together:
\n\u201cThy kingdom come, thy will be done on earth as it is in heaven\u201d.
\nAmen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Passage Romans 8:17-25. Supporting passages Eph 1:18-32 2 Co 5:18-19 1 John 3:1-3 Context 6-7:6 released from 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