{"id":3570,"date":"2018-04-08T10:03:27","date_gmt":"2018-04-08T01:03:27","guid":{"rendered":"http:\/\/crossroads-church.jp\/?p=3570"},"modified":"2018-04-11T10:07:30","modified_gmt":"2018-04-11T01:07:30","slug":"2018-04-08","status":"publish","type":"post","link":"https:\/\/crossroads-church.jp\/?p=3570","title":{"rendered":"\u30ed\u30fc\u30de14:1-12 \u300e\u30ed\u30fc\u30de\uff13\uff18 The Weak and the Strong\u300f2018\/04\/08 David Hawley"},"content":{"rendered":"<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"1140\" height=\"642\" src=\"https:\/\/www.youtube.com\/embed\/zctzMELhxbQ?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=ja&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Passage Romans 14:1-12<br \/>\nParallel Passages 1 Cor 8:10-11, 9:20-22<br \/>\nOther referenced passages Mark 13:33-37<br \/>\nBackground ch 13 about civic duty will be more of a challenge to the Jews, a subject people &#8211; although they were not the only ones.<br \/>\n14:1-12 is about tolerance, leaving God to judge.<br \/>\n14:13-23 adds love is self-restraint in exercising freedom.<br \/>\nch 15:1-13 continues themes of 14. Coda (v8, 9-13) indicates this is an appeal to Gentiles on behalf of the Jews.<br \/>\nSynopsis of the passage \/ Main Topic of text Do not judge, because we each answer to God.<br \/>\n1. Accept the weak, rather than debating minor points<br \/>\n2. Obey your conscience, and let others do the same<br \/>\n3. All will give an account to God<br \/>\nReflection: Strong is better<br \/>\nTitle The Weak and the Strong<\/p>\n<p>Passage text:<br \/>\n[Rom 14:1-12 NIV] 1 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does,<br \/>\nfor God has accepted them.<br \/>\n4 Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand,<br \/>\nfor the Lord is able to make them stand.<br \/>\n5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind<br \/>\n6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.<br \/>\n7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.<br \/>\n10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11 It is written: &#8221; &#8216;As surely as I live,&#8217; says the Lord, &#8216;every knee will bow before me; every tongue will acknowledge God.&#8217; &#8221;<br \/>\n12 So then, each of us will give an account of ourselves to God.<\/p>\n<p>1. INTRODUCTION<br \/>\n\u25cf We are in the book of Romans, chapter 14, talking about living out the gospel.<br \/>\n\u25cf Last week we learned we should not be asleep, but awake. I hope that is true this morning \ud83d\ude42<br \/>\n\u25cf But In chapter 12, Paul had set the fundamentals of how to live out the gospel in two main themes:<br \/>\n\u25cb (1) we are to be living sacrifices dedicated to God and serving him, and<br \/>\n\u25cb (2) love is the rule of the church<br \/>\n\u25cf Now, love is easy when there are no differences. If we are all the same personality, all have the same gifts and interests, then we wouldn\u2019t need to be told to love. It would be natural.<br \/>\n\u25cf But that is not the case. We are different in many ways, and we have to learn to deal with those differences.<br \/>\n\u25cf First of all, we need to tolerate the differences. But that is of course not the end of it; finally we need to express love in dealing with our differences..<br \/>\n\u25cf One difference is our opinions about things that are not core doctrinal beliefs.<br \/>\n\u25cf This week, we are going to start looking at how to deal with differences of opinion in the church, at the basic level &#8211; tolerance. In the rest of the chapter, Paul will go on to speak about the 2nd level, love.<br \/>\n\u25cf But let\u2019s start with the basics. Here are today\u2019s points:<br \/>\n\u25cb Accept the weak in faith.<br \/>\n\u25cb Conscience is our guide,<br \/>\n\u25cb but God calls us to account<br \/>\n\u25cb Be strong for others<\/p>\n<p>2. ACCEPT THE WEAK OF FAITH<br \/>\n14:1 Accept the one whose faith is weak, without quarreling over disputable matters.<br \/>\n\u25cf \u2018Disputable\u2019\u3000G1261 can also be translated \u2018opinion\u2019, something you are mulling over.<br \/>\n\u25cf So this is talking about things that you can have different ideas about, and still be a Christian brother or sister.<br \/>\n\u25cf The word \u201cweak\u201d (G772) here mean impotent, or sick, and is often translated that way. So \u201cweak faith\u201d is an ailing faith, a faith without power.<br \/>\n\u25cf If someone is weak, there may be various reasons:<br \/>\n\u25cb New believer (babies are weak)<br \/>\n\u25cb Lack of nutrition (need good teaching)<br \/>\n\u25cb Lack of exercise (need challenge and exhortation)<br \/>\n\u25cb Sick (e.g. by legalism)<br \/>\n\u25cf \u2018Quarrelling\u2019 means passing a legal judgment (NASB). That is not going to help with weak faith.<br \/>\n\u25cf Instead, our responsibility is to accept the person with the weak faith.<br \/>\n14:2 One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.<br \/>\n\u25cb Who is the person of weak faith? It is the one who cannot eat or refuses to eat meat.<br \/>\n\u25cb Is this about vegetarians vs meat eaters? No.<br \/>\n\u25a0 To find out more, let\u2019s look at 1 Corinthians. As we saw a few weeks ago, that multiethnic church had similarities to Rome, and the letter was written just a few years earlier.<br \/>\n\u25a0 1 Cor 8 is an answer to the Corinthians question about eating food offered to idols, specifically meat. Typically, all meat in a pagan culture would be offered to idols before it was sold. So Romans 14:2 is also likely talking about eating meat knowing that it was offered to idols.<br \/>\n\u25a0 So this is a hot topic for early Christians.<br \/>\n\u25cb So we are talking about a religious scruple of eating food that has been polluted in some sense by being offered in worship to idols.<br \/>\n\u25cb And who is the weak of faith on this topic? It is the Jews, with their many religious scruples.<br \/>\n\u25a0 Besides the idol meat, in general they can\u2019t eat with Gentiles, because they and their food could be unclean, cooked in the wrong way, etc.<br \/>\n\u25a0 On certain special days, like the Sabbath, they are forbidden to do many things.<br \/>\n\u25cb We also have scruples over disputable things:<br \/>\n\u25a0 Drinking alcohol and smoking<br \/>\n\u25a0 Visiting temples, participating in Buddhist funerals and other civic religious rites<br \/>\n\u25a0 Celebrating Halloween, Easter eggs, &#8230;<br \/>\n\u25cb So how do we deal with these scruples and differences of opinion?<br \/>\n14:3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.<br \/>\n14:4 Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.<br \/>\n\u25cf Note again that Paul doesn\u2019t say to debate and come to a binding judgment; instead he says to rise above the differences.<br \/>\n\u25cf The Gentile Christians are commanded not to look down on the Jews and their scruples, which aren\u2019t important any more.<br \/>\n\u25cb The equivalent of the Jews are what we would call legalistic believers..<br \/>\n\u25cf And vice-versa, the Jews are not to look down on the Gentiles and their pagan culture.<br \/>\n\u25cb These Gentiles would be what we might call lax, unserious, or poorly taught believers.<br \/>\n\u25cf Paul gives two reasons for not judging:<br \/>\n\u25cb God has accepted Jews and Gentiles, as they are<br \/>\n\u25cb God will make them stand, that is, God is in charge of their journey of faith.<br \/>\n\u25cf First, we must accept them, because God accepts them freely, just as he accepts us.<br \/>\n\u25cb This is the same as what Jesus taught us about forgiveness:<br \/>\n\u25cb We must forgive, because God has forgiven. That shows we understand forgiveness, through our own experience of being forgiven.<br \/>\n\u25cf Secondly, God promises to make us stand in his presence without flaw (Jude 24).<br \/>\n\u25cb So it is ultimately God who brings about mature strong faith, not us.<br \/>\n\u25cb As Jesus taught, we should concentrate on the log in our own eye.<br \/>\n\u25cb When we have learned the humility of dealing with our own sin, we will be less likely to condemn others<br \/>\n\u25cf Our basic responsibility is to accept and support, not to debate minor issues and condemn.<br \/>\n3. CONSCIENCE IS OUR GUIDE<br \/>\n\u25cf If we aren\u2019t to settle differences of opinion with debate, what is our guide on matters of opinion?<br \/>\nA: Our convictions and conscience.<br \/>\n5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind<br \/>\n\u25cf So there are other things besides meat, like the Sabbath and Halloween, which are disputable.<br \/>\n\u25cf In all these disputable matters, we should obey our conscience, because to go against what we are convinced is right is damaging. If we continue doing something we feel is wrong, we train ourselves to ignore our conscience, which is a really bad idea.<br \/>\n\u25cf Paul writes about this in 1 Cor 8.<br \/>\n\u25cb A person with strong faith 1 Cor 8:4,8 knows that idols are unreal, and so has no issue with eating the meat. This person has a clear conscience when they eat the meat.<br \/>\n\u25cb But what about someone who has a different conviction, and believes it is wrong to eat such meat:<br \/>\n8:10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol\u2019s temple, won\u2019t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge.<br \/>\n\u25cb v10-11 says the brother who is \u2018weak\u2019 (same word), who has a weak conscience, is not able to eat the meat without doubt. Instead that weak brother will see the brother with a strong faith eat the meat, and will also eat without being convinced it is okay to do so.<br \/>\n\u25cf Paul says that person is severely damaged, \u201cdestroyed\u201d.<br \/>\n\u25cb So we definitely don\u2019t want to go against our conscience.<br \/>\n14:6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.<br \/>\n\u25cf Paul\u2019s point is that these things are between each of us and God. Whatever we do must be part of our life as living sacrifices, and for which we can give thanks.<br \/>\n14:7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.<br \/>\n\u25cf In whatever state we are, dead or alive, Jesus is our Lord. Everything we do is in the context of our relationship with him. So our conscience must be clear for everything we do.<br \/>\n4. WE ARE ACCOUNTABLE TO GOD<br \/>\n\u25cf And finally, after everything is done, it is God to which we are accountable.<br \/>\n14:10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11 It is written: &#8221; &#8216;As surely as I live,&#8217; says the Lord, &#8216;every knee will bow before me; every tongue will acknowledge God.&#8217; &#8221;<br \/>\n12 So then, each of us will give an account of ourselves to God.<\/p>\n<p>\u25cf This is the great equalizer. No matter who we are, whether we have deep or shallow understanding, whether our faith is weak or strong, we are each individually responsible to God.<br \/>\n\u25cf We each will bow to God, not to each other\u2019s judgments.<br \/>\n\u25cf And we will stand if God makes us stand, not by the strength of our faith or our accomplishments. Our acceptance is by grace alone.<br \/>\n\u25cf This reminds me of last week\u2019s message to \u201cwake up\u201d, and of Jesus\u2019 words in Mark 13:<br \/>\n33 Be on guard! Be alert! You do not know when that time will come. 34 It\u2019s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.<br \/>\n35 \u201cTherefore keep watch because you do not know when the owner of the house will come back\u2014whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: \u2018Watch!\u2019\u201d<br \/>\n\u25cf There is a purposefulness to the Christian life, because Jesus is coming back, suddenly one day.<br \/>\n\u25cf When that day comes, God will recognize us as his own, because we have believed and placed our fate in Jesus\u2019s hands.<br \/>\n\u25cf But God will also give out rewards and responsibilities in the kingdom based on what we have done with our lives.<br \/>\n\u25cf We will give account of what we have done with the talents and gifts and opportunities he has given us.<br \/>\n\u25cf So we may have all these opinions, and try to follow our conscience, but ultimately we give an account to God.<\/p>\n<p>5. BE STRONG<br \/>\n\u25cf Now I want to go back and look at the issue of weak and strong faith again.<br \/>\n\u25cf After Paul has been talking about meat offered to idols in 1 Cor 8, in the next chapter, he says:<br \/>\n20 To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law;<br \/>\n21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.<br \/>\n22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.<br \/>\n\u25cb Paul had strong faith, and knew that idols are actually nothing, and that he is free to eat with pagans in an idol\u2019s temple, even meat offered to idols.<br \/>\n\u25cb Paul could act as if he was weak like the pious Jews, or act out his freedom by eating with Gentiles. In both cases, his purpose was to engage with any kind of person, so that he could save some by whatever means.<br \/>\n\u25cf So because Paul was strong in faith, he could serve God and others more freely, in more situations. Strong faith gives us more freedom. And that freedom is to be used to minister.<br \/>\n\u25cf Here\u2019s another example.<br \/>\nRemember Peter, when a Roman army officer called Cornelius called Peter to come to speak to him and his family.<br \/>\n\u25cb That would be difficult because Jews did not enter Gentile houses, because Gentiles were unclean!<br \/>\n\u25cb But God had just showed Peter a vision of unclean animals, and told him to eat. But he refused at first, because they were unclean.<br \/>\n\u25cb Peter didn\u2019t realize that the gospel has done away with those rules, so actually Peter was free to visit the Roman officer.<br \/>\n\u25cb But his faith was weak. And so God had to teach him.<br \/>\n\u25cb That Roman officer was the first Gentile convert.<br \/>\n\u25cb Because of Peter\u2019s experience, where his faith grew stronger, we are here today. If Peter had stayed weak, there would be no Gentiles in the church, only the safe and pious Jews. And Paul would have found more difficulty in getting the support of the other apostles for his ministry to Gentiles.<br \/>\n\u25cf So, it is important that we learn to be strong in our faith.<br \/>\n\u25cf We will then be able to use the gifts God has given us more fully, according to the measure of our faith (Romans 12:6).<br \/>\n6. CONCLUSION<br \/>\n\u25cf So, what have we learned?<br \/>\n\u25cf First, when we face issues that are not clear doctrinally, like drinking alcohol, or attending Buddhist funerals, or celebrating Halloween, or hunting Easter eggs:<br \/>\n\u25cb We should be careful to follow our conscience. Can we give thanks to God while doing?<br \/>\n\u25cb Remember that we are living sacrifices; we should always think in terms of how our action serves God\u2019s purposes in the world.<br \/>\n\u25a0 Is it honorable in the eyes of outsiders? Or will it confuse them?<br \/>\n\u25a0 Is it part of our civic and social duties?<br \/>\n\u25a0 Does it allow us to build relationships with people?<br \/>\n\u25cb And we should let other people follow their consciences, even if they disagree with us.<br \/>\n\u25cf Secondly, we should strive for the prize, God\u2019s \u2018well done\u2019<br \/>\n\u25cb We are given talents and responsible for using them, not burying them for safety.<br \/>\n\u25cb So, we should strive to grow stronger in our faith, so that we can increase our usefulness<br \/>\n\u25cb Faith that is strong understands the freedom of the gospel, and the upward and onward call to glory<br \/>\n\u25cb We should strive to grow stronger and more useful as individuals and as a church.<br \/>\nLet\u2019s pray.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Passage Romans 14:1-12 Parallel Passages 1 Cor 8:10-11, 9:20-22 Other referenced passages Mark 13:33-37 Backgr 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