{"id":3846,"date":"2018-07-22T17:13:39","date_gmt":"2018-07-22T08:13:39","guid":{"rendered":"http:\/\/crossroads-church.jp\/?p=3846"},"modified":"2018-07-22T17:13:39","modified_gmt":"2018-07-22T08:13:39","slug":"2018-07-22","status":"publish","type":"post","link":"https:\/\/crossroads-church.jp\/?p=3846","title":{"rendered":"\uff29\u30c6\u30e2\u30c61:8-17 \u300e\u5f8b\u6cd5\u3092\u6b63\u3057\u304f\u7528\u3044\u308b\u300f 2018\/07\/22 David Hawley"},"content":{"rendered":"<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"1140\" height=\"642\" src=\"https:\/\/www.youtube.com\/embed\/7xLRLKRJOjU?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=ja&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Passage 1 Timothy 1:8-17<br \/>\nOther passages James 1:22-25, Romans 1:10, 7:4, Gal 2:19, Titus 2:11-14<br \/>\nBackground The Law and Christians<br \/>\nSynopsis of the passage The Law is good if used properly; the law is made for the unrighteous.<br \/>\nPaul declares he has been entrusted with the gospel, despite his past, and that he is an poster child for the unlimited depth of Jesus\u2019 patience.<br \/>\nMessage Outline Cardinal error of the teachers of the Law: using it improperly<br \/>\nExplanation: Thinking about the Mosaic Law<br \/>\n\u25cb Who: The Law is for unrighteous, not righteous<br \/>\n\u25cb What: The Law is for what?<br \/>\n\u25a0 Not for salvation<br \/>\n\u25a0 Not a storehouse we can pull Laws from<br \/>\n\u25a0 Not for Christians, who are dead to the Law<br \/>\n\u25a0 Three functions: Standard of life, A mirror to our behaviour, a personal tension driving us to obedience and sacrifice<br \/>\n\u25cb Christians and Law<br \/>\n\u25a0 There is a Law for Christians, the Law of Christ<br \/>\n\u25a0 This Law is perfect in content and power<br \/>\n\u25a0 Cf the Mosaic Law, what is this Law of Christ for<br \/>\n\u25cf A way of life, based on the model of Christ<br \/>\n\u25cf A mirror, which is expresses hope and calls us onwards<br \/>\n\u25cf An impetus to draw us to God for comfort and help<br \/>\n\u25cb Wrong way: Surprised and crushed by sin<br \/>\n\u25cb Right way: The example of Paul<br \/>\nApplication Using the Law as a means of grace<br \/>\nTitle Using the Law properly \/ \u5f8b\u6cd5\u3092\u6b63\u3057\u304f\u7528\u3044\u308b<br \/>\n[Reading on slide 2-6]<br \/>\n8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers\u2014and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.<br \/>\n12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.<br \/>\n15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners\u2014of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.<\/p>\n<p>I. Introduction (2 min)<br \/>\n1. Started series in 1Tim<br \/>\na. Part of the Pastoral epistles, the last letters Paul wrote, near the end of his life.<br \/>\nIn this letter Paul is giving responsibility for Eph church to his young coworker Timothy.<br \/>\nb. The purpose and content of the letter is to teach \u2018how to conduct ourselves in God\u2019s church\u2019.<br \/>\nc. Last week, we saw that some men in the church were teaching wrong or useless things.<br \/>\ni. These teachers had lost their focus, which should have been a sincere faith in the gospel of Jesus, a pure singleness of heart and a good conscience, which results in the love which is the goal.<br \/>\nii. As well as losing the focus on the gospel, these false teachers had got some core teaching wrong.<br \/>\niii. Their intention was to be teachers of the Law, but they didn\u2019t actually understand what they were talking about. So it seems one error that these teachers was making was related to the Law of Moses, and how to use it.<br \/>\n2. This week, we\u2019ll be looking at the OT Law, the Law through Moses, and how we should relate to it.<br \/>\na. Who is the Law for?<br \/>\nb. What is the Law for?<br \/>\nc. And finally, how should Christians use the Law?<br \/>\n3. So let\u2019s get into it.<\/p>\n<p>II. Who is the OT Law for? (5 min)<br \/>\n1. v8 The (Mosaic) Law is good, but you have to apply it properly.<br \/>\n2. v9 So first of all, Paul tells us who the Law applies to\u3002<br \/>\n3. The Law is not for righteous people, but for unrighteous.<br \/>\na. And here in v9-10 is a seemingly random list of things that people do, everything from being ungodly to lying to sexual immorality to murder.<br \/>\ni. Actually, the list follows the 10 commandments, more or less in order.<br \/>\nb. So the unrighteous are those who break the Mosaic Law.<br \/>\nTherefore, according to Paul, the Law is for those who are the law-breakers.<br \/>\n4. OTOH, who are the righteous people?<br \/>\na. The bible says there is none righteous, not one. (Romans 3:10, Psalm 14:3)<br \/>\nb. The bible says that if we commit one sin, we have broken the whole law. (James 2:10, Matt 5:18-19)<br \/>\nc. That seems a bit harsh, doesn\u2019t it?<br \/>\ni. But imagine if I give you an nice shiny apple, but it has one ugly brown spot from a bruise or maybe a little tiny worm.<br \/>\n\u25cf Would you take that apple, and eat it?<br \/>\n\u25cf Would you put it on your table as a decoration and leave it for a few days?<br \/>\n\u25cf No! The bruise will spread, and the apple become completely disgusting.<br \/>\nii. Would you buy a drinking glass with a tiny crack on the rim?<br \/>\n\u25cf No! you might cut your lip, and it would soon break from daily use.<br \/>\niii. So there are two examples of where a little flaw is a deal breaker.<br \/>\niv. As for people, we also have flaws. Why is that a problem?<br \/>\nv. Firstly, we people are meant to live forever with a holy God<br \/>\n\u25cf How could a holy God live with us when we have some moral defect?<br \/>\n\u25cf And without God, how can we be fully human without God\u2019s presence?<br \/>\n\u25cf So even a little sin stops us from being fully human.<br \/>\nvi. Secondly, we are to represent God on the earth and rule it for him, forever.<br \/>\n\u25cf Just consider how people go bad when they get power, and cause huge problems.<br \/>\n\u25cb A worker becomes a power-harassing manager<br \/>\n\u25cb A singer becomes rich and falls into drug use and dies<br \/>\n\u25cb A utopian dreamer becomes a murderous tyrant<br \/>\n\u25cf Even a tiny flaw is unacceptable and dangerous with power &amp; infinite amount of time.<br \/>\nvii. So in both these ways, we are unfit for God\u2019s purpose for us.<br \/>\nviii. So no one is righteous.<br \/>\n5. So this is odd: it says here that the Law is not made for the righteous. But there is no such person!<br \/>\na. But in v11, we have a possible answer. It is the gospel.<br \/>\nb. The gospel says that there is a righteousness that is not earned, but bestowed by God.<br \/>\nAnd we obtain it by faith in Jesus.<br \/>\nRomans 1:10 For in the gospel the righteousness of God is revealed&#8211;a righteousness that is by faith from first to last, just as it is written: &#8220;The righteous will live by faith.&#8221;<br \/>\nc. Through the gospel, God can change unrighteous people into righteous people.<br \/>\ni. We need to be forgiven and connected to God, so that he can restore us.<br \/>\nii. God has provided for this in the death and resurrection of Jesus Christ into a new kind of life, and the gift of his Holy Spirit who works that new life into us.<br \/>\n6. Could Paul be saying that the righteous are those who believe in Jesus, and therefore that the Law is not for us?<br \/>\n.<br \/>\nIII. What is the role of the Law? (4min)<br \/>\n1. So we have seen who the Law is for. It\u2019s for law-breakers, not for the righteous.<br \/>\n2. Secondly, let\u2019s consider what is the role of the Law.<br \/>\n3. What the Law does NOT do:<br \/>\n4. The Law is not the power of God to save (Romans 1).<br \/>\na. As we\u2019ve seen, it is the gospel that is the power of God to save us.<br \/>\nb. The Law does not provide:<br \/>\ni. Justification &#8211; making us acceptable<br \/>\nii. God\u2019s life in us<br \/>\niii. Holy Spirit indwelling, strengthening, leading and empowering us<br \/>\niv. Sanctification &#8211; progressively making us more like Christ<br \/>\nc. Essentially, the Law is not able to restore us.<br \/>\n5. Also, the Law is not a storehouse of rules that we can pick and choose<br \/>\na. The Law is often separated by Christians into<br \/>\ni. Moral Law<br \/>\nii. Civil Law<br \/>\niii. Ceremonial Law<br \/>\nb. But the Law is a unit<br \/>\ni. The Law is one thing, the human responsibilities under the Mosaic covenant.<br \/>\nAs we saw, a failure in part is a failure in all.<br \/>\nii. We cannot pick out what we want to keep and what we do not.<br \/>\n6. The Law is not the rule of life for Christians. Christians have died to the Law<br \/>\na. Romans 7:4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.<br \/>\nb. Gal 2:19 \u201cFor through the law I died to the law so that I might live for God.\u201d<br \/>\n7. So those are roles the Law does not have<br \/>\n8. OTOH, what roles does the Law actually have?<br \/>\na. It gives a standard to show what kind of life God expects and will be rewarded<br \/>\nb. It shows how well we meet God\u2019s standards, and how God views our performance<br \/>\ni. It is a kind of mirror to see ourselves<br \/>\nii. This is the role Paul is probably thinking about in v9, that the Law condemns those who break it<br \/>\nc. It causes an awareness within us, which is guilt and shame and fear<br \/>\ni. That is meant to drive us to repent, and to seek God\u2019s forgiveness<\/p>\n<p>IV. How should Christians use the Law? (9min)<br \/>\n1. So that is what the Law is for, and who it is for.<br \/>\na. For the unrighteous<br \/>\nb. To make them see their unrighteousness<br \/>\n2. How should Christians use the Law? In v8 we read the Law is good if we use it properly.<br \/>\na. In v9 we read that the Law doesn\u2019t apply to the righteous.<br \/>\nb. We said that maybe Paul means that the Law doesn\u2019t apply to Christians, because we are the righteous through faith.<br \/>\nc. But now we have looked at the roles of the Law, let\u2019s make sure.<br \/>\n3. First of all, recall that Jesus and the apostles gave us commands as to what we should be doing and not doing.<br \/>\na. E.g. Not only not committing adultery, but you must not lust.<br \/>\nb. E.g. \u2018A new command: love one another\u2019 (John 13:34)<br \/>\nc. That seems to indicate the first role of the Law &#8211; giving us a standard &#8211; applies to Christians.<br \/>\n4. Now, let\u2019s look at that \u2018epistle of straw\u2019, James, 1:22-25, which talks about Law and Christians.<br \/>\n22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it\u2014not forgetting what they have heard, but doing it\u2014they will be blessed in what they do.<br \/>\n26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.<br \/>\na. So here, we learn that<br \/>\ni. Christians have a law, that we need to obey<br \/>\n\u25cf It is a \u2018perfect law\u2019 which \u2018gives freedom\u2019.<br \/>\n\u25cf James is not talking about the Mosaic Law.<br \/>\n\u25cf He is talking about a different Law, the Law of Christ (Gal 6:2), also referred to as the Royal law (James 2:8), Law of the Spirit (Romans 8:2).<br \/>\n\u25cf So this is a standard, the way God wants us to live.<br \/>\nii. By not avoiding but facing the law, keeping it in mind, and obeying it, we will find freedom.<br \/>\n\u25cf Like the Mosaic Law, this is about the Law of Christ being a mirror.<br \/>\nb. But isn\u2019t this just the Mosaic Law all over again? No!<br \/>\ni. What is the difference?<br \/>\nii. The Law of Christ is \u2018perfect\u2019. Why is it perfect?<br \/>\n\u25cf First, it is based on a person, Jesus, who is a perfect representation of God\u2019s intention for humankind.<br \/>\n\u25cb The law of Christ is not a set of (613) rules that only keeps us from egregious sins<br \/>\n\u25cb The goal of the Law of Christ is to conform us to the image of the perfect human, Jesus.<br \/>\n\u25cb Jesus and the apostles do draw out specific implications, which they command<br \/>\n\u25a0 E.g. #160 Don\u2019t commit adultery -&gt; Don\u2019t lust<br \/>\n\u25a0 E.g. #532 Don\u2019t demand collateral from widow -&gt; Take care of widows<br \/>\n\u25cf Secondly, because it has power to change us<br \/>\n\u25cb Romans 8:1-2 It is not like the Mosaic Law which was powerless because of our sinful nature. The Mosaic Law makes us want to sin, because we are rebels.<br \/>\n\u25cb It is powerful because of the Holy Spirit who lives in us, who teaches, enables, and motivates us to obey<br \/>\n\u25cb It sets us free to be what God intended.<br \/>\nc. But isn\u2019t James\u2019 teaching opposed against Paul\u2019s salvation by faith? No!<br \/>\niii. Here is Paul in another pastoral epistle, Titus 2:11-14<br \/>\n11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say \u201cNo\u201d to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope\u2014the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.<br \/>\nd. The goal of James and Paul\u2019s instruction is the same: godly lives arising from faith.<br \/>\n5. But let\u2019s go back to our question about how to use the Law.<br \/>\nHow could we use the Law of Christ, wrongly?<br \/>\na. Here\u2019s an example: How do we react when we do something we shouldn\u2019t?<br \/>\ni. We are told to love, but we hurt instead.<br \/>\nii. We are told to forgive, but we can\u2019t<br \/>\nb. Often we are shocked and dismayed.<br \/>\ni. But that is because we think we are better than that.<br \/>\nWe have heard we are sinners, but we don\u2019t know it.<br \/>\nii. But we are not better than that.<br \/>\nWe are saved by grace, but we are also still sinners.<br \/>\nc. We become ashamed before God and before others.<br \/>\nd. We withdraw from people and from God &lt;= both are bad ideas<br \/>\ni. God is our source of strength to change!<br \/>\nii. We are commanded to love God and people.<br \/>\nNeglecting that just adds more sin.<br \/>\ne. If it happens enough times, we lose hope in ever being better.<br \/>\nf. This is using the Law of Christ wrongly. We recognize our sin, but respond sinfully.<br \/>\n6. By comparison, look at what Paul says about himself:<br \/>\na. v12 God graciously honored me with a task, and gave me the strength to do it.<br \/>\nGod believed in what he could make of me.<br \/>\nb. v13 Even though I was a terrible person, and did things I am ashamed of having done<br \/>\nc. v14 But God just forgave all of that, and gave me the ability to respond with trusting faith and love<br \/>\nd. v15 This is what it is all about: God\u2019s purpose to save sinners of every kind, through Jesus<br \/>\ne. v16 And so my horrible sin used by God to show his glorious grace; he can save anybody!<br \/>\nf. v17 So I shift my gaze away from my sin to God and give him praise!<br \/>\n7. So here is the answer on how Christians should use the Law<br \/>\na. We are dead to the Law of Moses<br \/>\nb. Instead, we have the Law of Christ, which is a way of life based on the gospel<br \/>\nc. We face our sin, but in the wonder of God\u2019s gracious forgiveness<br \/>\nd. We look to the hope of becoming like Jesus.<br \/>\ni. This is our standard.<br \/>\nii. The Spirit makes it possible, progressively and finally at the resurrection.<br \/>\ne. The scriptures are a mirror showing us where we still need to change<br \/>\nf. Our need drives us to God for comfort and help<\/p>\n<p>V. Conclusion (2min)<br \/>\n1. The gospel is the focus of church teaching and of how we think about our lives<br \/>\n2. There is a Law for us, but it is not the Law of Moses that brings condemnation, but the Law of Christ that brings life and hope based on the gospel.<br \/>\n3. The gospel gives us:<br \/>\na. a realistic view of ourselves, as sinners<br \/>\nb. a sense of wonder at the grace of God shown to us<br \/>\nc. a desire to please God in response<br \/>\nd. a hopeful view of ourselves, because of God acting in our life, despite our failures, lingering sins, and weaknesses<br \/>\ne. a motivation to turn to God, in our good and bad times<\/p>\n<p>Read together: 1 Tim 1:15-17<br \/>\n15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners\u2014of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.<\/p>\n<p>SOME QUESTIONS FOR FURTHER THOUGHT<br \/>\nOld Testament Law<br \/>\n1. How do you use the Old Testament?<br \/>\n2. How is the OT different than the NT?<br \/>\na. How is the gospel in the NT different from the Law of Moses taught in the OT?<br \/>\nb. Can you think of OT laws that are changed or not reflected at all in the NT?<br \/>\nc. Why do you think that is?<br \/>\nd. How would you explain these differences to a believer? To a non-believer?<br \/>\nThe gospel in life<br \/>\n3. How does the gospel affect how we should live?<br \/>\n4. What is the Law of Christ?<br \/>\nWhat advice would you give to a Christian w<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Passage 1 Timothy 1:8-17 Other passages James 1:22-25, Romans 1:10, 7:4, Gal 2:19, Titus 2:11-14 Background Th 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