{"id":3969,"date":"2018-10-28T08:37:36","date_gmt":"2018-10-27T23:37:36","guid":{"rendered":"http:\/\/crossroads-church.jp\/?p=3969"},"modified":"2018-11-04T14:42:55","modified_gmt":"2018-11-04T05:42:55","slug":"2018-10-28","status":"publish","type":"post","link":"https:\/\/crossroads-church.jp\/?p=3969","title":{"rendered":"1\u30c6\u30e2\u30c63:1-13 \u300e\u6559\u4f1a\u306e\u30ea\u30fc\u30c0\u30fc\u30b7\u30c3\u30d7\u300f 2018\/10\/28 David Hawley"},"content":{"rendered":"<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"1140\" height=\"642\" src=\"https:\/\/www.youtube.com\/embed\/WZTqMsGSBxs?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=ja&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Passage 1 Timothy 3:1-13<br \/>\nOther passages Acts 6:1-7, Acts 20:17,28 Titus 1:5-7<br \/>\nBackground &#8211; Bad teachers, and proper teaching<br \/>\n&#8211; gospel, proper use of law<br \/>\n&#8211; pray, and do good works<br \/>\n&#8211; qualifications for official roles &lt;= today\u2019s passage<br \/>\n&#8211; (false ending)<br \/>\nSynopsis of the passage Overseers: it is good, Qualifications<br \/>\nDeacons: it is good, qualifications<br \/>\nMessage Outline Cover passage in two messages<br \/>\nFirst message: Christian Leadership<br \/>\nOverseers, what, qualities, role<br \/>\nDeacons: what, qualities, role<br \/>\nThe need for and call to leadership<br \/>\nSecond message: Christian maturity<br \/>\nApplication Aspire to serve in the church<br \/>\nTitle Leadership in the church<br \/>\n1 Timothy 3:1 Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2<br \/>\nNow the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable,<br \/>\nhospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a<br \/>\nlover of money. 4 He must manage his own family well and see that his children obey him, and he must<br \/>\ndo so in a manner worthy of full respect. 5 (If anyone does not know how to manage his own family, how<br \/>\ncan he take care of God\u2019s church?) 6 He must not be a recent convert, or he may become conceited and<br \/>\nfall under the same judgment as the devil. 7 He must also have a good reputation with outsiders, so that<br \/>\nhe will not fall into disgrace and into the devil\u2019s trap.<br \/>\n8 In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not<br \/>\npursuing dishonest gain. 9 They must keep hold of the deep truths of the faith with a clear conscience.<br \/>\n10 They must first be tested; and then if there is nothing against them, let them serve as deacons.<br \/>\n11 In the same way, the women are to be worthy of respect, not malicious talkers but temperate and<br \/>\ntrustworthy in everything.<br \/>\n12 A deacon must be faithful to his wife and must manage his children and his household well. 13 Those<br \/>\nwho have served well gain an excellent standing and great assurance in their faith in Christ Jesus.<br \/>\nTitus 1:5-9 The reason I left you in Crete was that you might put in order what was left unfinished and<br \/>\nappoint elders in every town, as I directed you. 6 An elder must be blameless, faithful to his wife, a man<br \/>\nwhose children believe and are not open to the charge of being wild and disobedient. 7 Since an<br \/>\noverseer manages God\u2019s household, he must be blameless\u2014not overbearing, not quick-tempered, not<br \/>\ngiven to drunkenness, not violent, not pursuing dishonest gain. 8 Rather, he must be hospitable, one<br \/>\nwho loves what is good, who is self-controlled, upright, holy and disciplined. 9 He must hold firmly to<br \/>\nthe trustworthy message as it has been taught, so that he can encourage others by sound doctrine and<br \/>\nrefute those who oppose it.<br \/>\n1. Introduction (2 min)<br \/>\n\u25cf Series in 1 Timothy<br \/>\n\u25cb Instructions by Paul to his disciple Timothy<br \/>\n\u25cb On how to fix the church at Ephesus and how the church should be conducted<br \/>\n\u25cb Hints to us on what a healthy church should look like<br \/>\n\u25a0 and therefore how we can contribute in our several roles<br \/>\n\u25cf The biggest problem the church had was bad leadership<br \/>\n\u25cb False doctrines (gnosticism, possibly goddess cults)<br \/>\n\u25cb Not focusing on the gospel, faith, good conduct, and love<br \/>\n\u25cf The effects were fighting and competition, both men and women in their different ways<br \/>\n\u25cf Today, in Chapter 3 Paul is telling Timothy what to look for in new leaders<br \/>\n\u25cf So, we are going to take this passage in two parts:<br \/>\n1. Christian leadership: what is leadership in the church<br \/>\n2. Christian maturity: leaders need to be mature. What does that look like?<br \/>\n\u25cf So today, we are going to talk about what is leadership in the church, according to the NT<br \/>\n2. Overseers<br \/>\n2.1 What (5 min)<br \/>\n\u25cb v1 Overseers aka bishops<br \/>\n\u25a0 (episkopoi &#8211; 4x, Greek origin)<br \/>\n\u25a0 The word means: superintend, oversee, see after, take care,<br \/>\n\u25a0 Used to refer to rulers, people in charge of subject cities, etc.<br \/>\n\u25cb But there are other words used to describe church leaders:<br \/>\n\u25a0 Elders<br \/>\n\u25a0 Shepherds<br \/>\n\u25cb Titus 1:5-9 is a parallel passage to 1 Tim 3, that calls the overseers \u201celders\u201d.<br \/>\n\u25cb Acts 20 introduces a new word:<br \/>\nActs 20: 17 Now from Miletus, he sent to Ephesus and summoned the elders of the<br \/>\nchurch. \u2026 28 Be on guard for yourselves and for all the flock of which the Holy Spirit has<br \/>\nappointed you as overseers, to shepherd the church of God, which he purchased with his<br \/>\nown blood.<br \/>\n\u25cb Acts 20 calls the work of the elders as oversight and shepherding. The word shepherd is where<br \/>\nwe get the english Pastor.<br \/>\n\u25cb So we have three words to describe church leaders:<br \/>\n\u25a0 Overseers<br \/>\n\u25a0 Elders<br \/>\n\u25a0 Shepherds<br \/>\n\u25cb It seems that these three words are being used to indicate the same group of people<br \/>\n\u25a0 So what are the differences?.<br \/>\n\u25a0 Elder is a word of Jewish origin<br \/>\n\u25cf Synagogues have elders, and we often read of elders in the OT as well<br \/>\n\u25cf Refers to Jewish leadership pattern<br \/>\n\u25cf And also refers to maturity and dignity of the person.<br \/>\n\u25cf Typically, the elder would be a head of family. But as Titus 1:5 says that elders are<br \/>\nto be appointed, simply being a head of family does not mean you will be an elder<br \/>\nin the church.<br \/>\n\u25a0 Overseer refers to the person\u2019s role as a leader, a ruler<br \/>\n\u25a0 Shepherd at root means to protect<br \/>\n\u25cf Shepherding sounds gentler than being managed<br \/>\n\u25cf But having a shepherd taking care of you makes you a sheep \ud83d\ude42<br \/>\n\u25cb Note also, that all the Titus and Acts passages refer to multiple elders in an area.<br \/>\n\u25a0 In these early days, we would expect one small group in each town, probably meeting in<br \/>\nsomeone\u2019s house.<br \/>\n\u25a0 And so Paul is telling Titus to appoint multiple elders\/overseers for each new church<br \/>\n\u25a0 Synagogue practice<br \/>\n\u25cf The root model for the church was the synagogue<br \/>\n\u25cf Some synagogues may have become churches if most of their members believed<br \/>\n\u25cf Synagogues too had multiple elders (ruler &#8211; archon)<br \/>\n\u25cb But not necessarily all equal<br \/>\n\u25a0 At the end of the 2c most churches had gone a single overseer\/bishop model. The<br \/>\nreason was practical, to deal with factionalism and heresy. See e.g. 1 Cor 1<br \/>\n\u25a0 And we note that both Timothy and Titus had a role above church elders\/overseers<br \/>\n\u25a0 It seems also in synagogues, there may be a first-among-equals leader.<br \/>\n\u25cb So we can say the NT norm was multiple leaders, but they may not be of equal authority<br \/>\n2.2 Requirements of an overseer, in brief<br \/>\n\u25cb Able to manage self<br \/>\n\u25a0 Self-controlled<br \/>\n\u25a0 Temperate<br \/>\n\u25a0 \u2018having one woman\u2019 : sexuality under control<br \/>\n\u25a0 not given to drunkenness<br \/>\n\u25a0 not given to greed<br \/>\n\u25cb v3 Able to manage self in relationships<br \/>\n\u25a0 Not overbearing or quick to anger, but gentle<br \/>\n\u25a0 Not quarrelsome, but peaceable<br \/>\n\u25cb v4-5 Able to manage their family<br \/>\n\u25a0 The word here for manage (\u53ce\u3081\u308b) is \u2018\u03c0\u03c1\u03bf\u1fd3\u03c3\u03c4\u03b7\u03bc\u03b9; proist\u0113mi: be over, preside over,<br \/>\nprotect\/guard, rule, care for, maintain\u2019<br \/>\n\u25a0 An overseer needs to be able to care for and manage the family so everything is running<br \/>\nsmoothly, and the kids aren\u2019t wild and do whatever they want<br \/>\n\u25a0 The church can be a pretty wild place as we see in the NT letters, so if you can\u2019t manage<br \/>\na family and your kids, then it seems unlikely you can take care of the church.<br \/>\n\u25cb v6 Able to do the role without becoming conceited<br \/>\n\u25cb v7 Able to have healthy relationship to people outside the church<br \/>\n\u25a0 v2 Hospitable \u2018love of strangers\u2019: more than just inviting people for dinner<br \/>\n\u25a0 And here in v7, the overseer should have a good reputation in the community outside the<br \/>\nchurch<br \/>\n\u25a0 So we can say that the overseer must also have an outward focus beyond the church.<br \/>\n2.3 The role of an overseer<br \/>\n\u25cb So we have talked about the leadership position, and the requirements, now let\u2019s talk about the<br \/>\nactual work of an overseer.<br \/>\n\u25cb Q: What does oversight look like in the church?<br \/>\n\u25cb The most concrete functional image here is the comparison with managing a family<br \/>\n\u25cb We have a certain view of family<br \/>\n\u25a0 Two parents or a single mom, and 1 or 2 kids<br \/>\n\u25a0 At least one of the parents goes to a job during the day and makes money to support the<br \/>\nfamily<br \/>\n\u25a0 And the home is a place to come back to and relax<br \/>\n\u25cb But in the ancient world:<br \/>\n\u25a0 Extended family, multiple generations under a single family head (usually male)<br \/>\n\u25a0 This was the pre-industrial era, before industrialization<br \/>\n\u25cf So instead of going to work, and earning money, and then spending it to buy what<br \/>\nyou needed, most of the basic things you would make at home.<br \/>\n\u25cf Necessities, e.g.: Food, Fabric and Clothing<br \/>\n\u25cf Things for trade, e.g. tents (Paul)<br \/>\n\u25a0 The Family was primarily an economic unit<br \/>\n\u25a0 So family, in ancient times basically a micro-enterprise (\u96f6\u7d30\u4f01\u696d)<br \/>\n\u25cf When you read about family in the bible, that should be the image.<br \/>\n\u25cf Maybe for us, easiest to understand:<br \/>\n\u25cb Family businesses. We know about these in Japan \ud83d\ude42<br \/>\n\u25cb Rural farming families, self-sufficient.<br \/>\n\u25cb Also show business, political families are like this \ud83d\ude42<br \/>\n\u25a0 Like a company, the family needs to manage<br \/>\n\u25cf Complex tasks, lots of people, investment, messy relationships<br \/>\n\u25cf Consumes a lot of time, and crucial to economic well-being of all members<br \/>\n\u25a0 Unlike a big business<br \/>\n\u25cf Organic not bureaucratic<br \/>\n\u25cf Relationships and personal authority is important, not positions in an org chart<br \/>\n\u25cf People are tied by real, long-term bonds in a shared destiny<br \/>\n\u25cb Not replaceable holders of roles<br \/>\n\u25a0 And this then, has some similarities with church<br \/>\n\u25cf Lots of people, various ministries, various gifts, talents and personalities<br \/>\n\u25cf Need to get things done<br \/>\n\u25cf Programs need to be managed, money allocated and controlled<br \/>\n\u25cf Lots of relationships<br \/>\n\u25cf Inner aspect (church life) and outer aspect (interaction with the world)<br \/>\n\u25cb From this reference to overseers managing the micro-enterprise family, what does this tell us<br \/>\nabout the role of overseer?<br \/>\n\u25a0 Care for<br \/>\n\u25cf v5 says the overseer \u2018cares (\u4e16\u8a71) for the church\u2019.<br \/>\n\u25cb This word used here is also used to describe what the Good Samaritan did<br \/>\nfor the wounded traveller in Jesus\u2019 parable.<br \/>\n\u25a0 The traveller had been robbed and almost beaten to death<br \/>\n\u25a0 The Good Samaritan bound up the wounds that the world had<br \/>\ninflicted.<br \/>\n\u25a0 And so in a similar way the overseer should take care of the needs<br \/>\nof the church members.<br \/>\n\u25a0 One way the overseer cares for the church is by the word<br \/>\n\u25cf v2 \u2018able to teach\u2019<br \/>\n\u25cf This could imply a formal teaching role, but we can take it more generally as the<br \/>\nability to explain the Word and use it for various purposes (ref 2 Tim 3:16)<br \/>\n\u25a0 Maintain Order<br \/>\n\u25cf Order required so that people can use their gifts in a productive way (ref 1 Cor 14)<br \/>\n\u25a0 The overseer must be able to maintain this, just as in his own family.<br \/>\n\u25a0 In these ancient families, the father had almost absolute power. But that doesn\u2019t mean the<br \/>\nexercise of same should be overbearing, or angry or violent.<br \/>\n3. Deacons<br \/>\n\u25cf To oversee a complex organism like the church, you need lots of leadership.<br \/>\n\u25cb You also need a lot of people to organize and perform practical tasks<br \/>\n\u25cb Which brings us to the role of Deacons.<br \/>\n\u25cf v8 Deacons (diakonos), meaning \u201cservant\u201d<br \/>\n\u25cf Qualities<br \/>\n\u25cb Similar to overseers<br \/>\n\u25cb Differences<br \/>\n\u25a0 Required to know the Word well and hold on to it, but not necessarily be able to use it to<br \/>\nteach others<br \/>\n\u25a0 Not required to have influence outside the church (hospitality, good rep with outsiders)<br \/>\n\u25a0 Women are explicitly mentioned as candidates<br \/>\n\u25cf Role<br \/>\n\u25cb This role is only mentioned a few times, and there is no detail about what it is about<br \/>\n\u25a0 In comparison to the overseer\/elder, this is a new role invented to meet a practical need<br \/>\n\u25cb Its origin is described in Acts 6:1-7<br \/>\n\u25a0 Take the non-teaching task load from those who teach the Word<br \/>\n\u25a0 An official role<br \/>\n\u25cf Chosen by the church<br \/>\n\u25cf Recognized by the apostles laying on of hands<br \/>\n\u25cb So as the name says, the role of deacon seems to be of service in practical tasks<br \/>\n\u25cb Nevertheless,<br \/>\n\u25a0 Requires \u2018testing\u2019 before being appointed to the official role<br \/>\n\u25cf This probably means being known by the church<br \/>\n\u25cf Serving in some way before being appointed officially<br \/>\n\u25a0 The importance of the deacon role is shown in Acts 6:7, where it says that the church<br \/>\ngrew after a divisive practical issue had been fixed by appointing these servants.<br \/>\n4. The need and call to leadership<br \/>\n4.1. The need<br \/>\n\u25cf We can see from the description of the role, why leadership is necessary<br \/>\n\u25cb To preserve correct doctrine and faith<br \/>\n\u25cb Prevent disorder and preserve peace<br \/>\n\u25cb Leadership and administration help the work of the church get done<br \/>\n4.2. The call<br \/>\n\u25cf v1 Desiring to be an overseer is a noble thing<br \/>\n\u25cb So to aspire to such leadership is a good thing<br \/>\n\u25cf v13 Serving well as a deacon is honorable<br \/>\n\u25cb And will lead to strengthened faith<br \/>\n\u25cf But who is worthy?<br \/>\n\u25cb The important thing is that the overseer and servants<br \/>\n\u25a0 has these qualities recently and currently.<br \/>\n\u25a0 relative to the group he is overseeing<br \/>\n\u25cf Many leaders in the early church were relatively new believers<br \/>\n\u25cf Same in House Church movements<br \/>\n\u25cf There were problems. But there are always problems.<br \/>\n\u25cb To know the candidate has these qualities, they should be known by the church for some time<br \/>\n\u25a0 Leaders should come from inside the church<br \/>\n\u25a0 We need to grow leaders<br \/>\n\u25a0 We need to grow to be able to serve<br \/>\n\u25cb The church will tell us when we are ready to serve<br \/>\n\u25a0 And be willing when we are asked<br \/>\n5. Conclusion<br \/>\nWhat is God calling you to do now in and for his church?<br \/>\nLet us pray.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Passage 1 Timothy 3:1-13 Other passages Acts 6:1-7, Acts 20:17,28 Titus 1:5-7 Background &#8211; Bad teachers, 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